July 18, 2026
POMEGRANATE
The fruit of the Pomegranate has always been highly prized in the East. Rapin says of it:—
The Pomegranate was one of the plants assigned to Bacchus, and the origin of the tree is said to be due to a nameless nymph, beloved by Bacchus, to whom a priest had foretold that she should wear a crown. Bacchus kept the letter, but not the spirit of this prophecy, for, instead of espousing the betrayed maiden, he transformed her into a Pomegranate-tree, and twisted up the calyx of the blossom into the crown-like form it has ever since retained. Rapin relates the story as follows:—
Oppian gives another legend as to the origin of the Pomegranate, according to which, a man having lost his first wife, became enamoured of his daughter Side (Greek for Pomegranate-tree): to escape his cruel persecution, the unfortunate young girl killed herself; but the gods, compassionating her, metamorphosed Side into the Pomegranate-tree, and her unnatural father into a sparrow-hawk: so, according to Oppian, the sparrow-hawk will never alight upon the Pomegranate, but always persistently shuns the tree.
According to M. Lenormant, the Pomegranate sprang from the blood of Adgestis. The name Rimmon (Pomegranate) was that given in certain parts of Syria, near Damascus, to the young god, who died but to spring into a new life—reminding one of the story of Adonis.
The great number of seeds which the fruit of the Pomegranate contains has caused it to become the symbol of fecundity, generation, and wealth. Probably on this account the plant was sacred to Juno, the patroness of marriage and riches. In the Isle of Eubœa, there was formerly a statue of this goddess, holding in one hand a sceptre, and in the other a Pomegranate. Prof. De Gubernatis suggests that the uterine form of the opened Pomegranate is the reason why Pausanias, after having said that Juno held a Pomegranate in her hand, adds, that she did not wish to divulge the mystery which appertained to this symbolic fruit. This is also the reason why (according to Cicero) Proserpine did not wish to leave the infernal regions without having eaten the Pomegranate which she plucked from a tree growing in the Elysian Fields. Ceres, inconsolable for the loss of her daughter, had begged Jupiter to release her from the power of Pluto. Jupiter decreed that if Proserpine had not tasted any food in the infernal regions, she might be restored to her mother; but, as Ovid tells us, by an unfortunate mischance,
Ceres, enraged, would not permit the earth to yield any fruits till her daughter was restored to her, and Jupiter at last decided that Proserpine should spend six months of the year with her mother, but as she had partaken of the Stygian Pomegranate, she was to stay the other six months with Pluto.
A legend states that from having been planted on the grave of King Eteocles, the fruit of the Pomegranate has ever since exuded blood. Another account relates that the blood of the Pomegranate had its origin in the life-blood of the suicide Menœceus. On account of this blood which seems to flow from its fruit, the Pomegranate has acquired a somewhat sinister signification. As a rule, however, the sanguineous juice and innumerable seeds of the Pomegranate are considered a happy augury of fecundity and abundance.
There is a tradition that the fruit of the Tree of Life presented by Eve to Adam was the Pomegranate. It is also the opinion of some, that Paris adjudged a Pomegranate to Venus, and not an Apple; and that nearly always where the latter fruit is alluded to in legends or popular customs relating to marriage, the Pomegranate is meant.
In Turkey, the bride throws a Pomegranate on the ground, and from the number of seeds which exude from the broken fruit judges of the extent of her future family.
In Dalmatia, it is the custom for a young man, when asking the hand of his bride from her parents, to speak figuratively, and so he vows to transplant into his own garden the beautiful red flowers of the Pomegranate which are then flourishing in the paternal parterre.
In Sicily, they use a branch of the Pomegranate-tree as a divining-rod to discover hidden treasures: it is reported to be unfailing provided that it is manipulated by an expert or by some one who knows the mystical formulary.
Many references to the Pomegranate are to be found in the Bible, where it is usually associated with the idea of fruitfulness. Moses described the promised land as a land of Wheat and Barley, and Vines, and Fig-trees, and Pomegranates; a land of oil-Olive and honey. Solomon speaks of “an orchard of Pomegranates with pleasant fruits.” It was used to flavour wine and meats, and a wine was made from its juice: “I would cause thee to drink of spiced wine of the juice of my Pomegranate” (Canticles viii., 2). The Jews employed the fruit in their religious ceremonials. The capitals of the pillars in the Temple of Jerusalem were covered with carved Pomegranates. On the hem of Aaron’s sacred robe were embroidered, in blue, in purple, and in scarlet, Pomegranates, alternating with golden bells. A similar adornment of the fringes of their robes was affected by the ancient Kings of Persia, who united in their own person the regal and sacerdotal offices.
In Christian art, the Pomegranate depicted as bursting open, and the seeds visible, was an emblem of the future—of hope in immortality. St. Catherine, as the mystical Sposa of Christ, is sometimes represented with a Pomegranate in her hand; and the infant Saviour is often depicted holding this fruit and presenting it to the Virgin.
Moore speaks of the “charmed leaf of pure Pomegranate,” in allusion to the Persian idea as to its purifying attributes. In the ceremonies of the Ghebers (fire-worshippers) round their sacred fire, the Darvo gives them water to drink and Pomegranate-leaf to chew in their mouth, to cleanse them from inward uncleanness.
The Pomegranate was the device of Henry IV., who took it from the Moorish kings of Grenada, with the motto, “Sour, yet sweet.” The crown-like shape of its calyx probably induced Anne of Austria to adopt it, with the motto, “My worth is not in my crown.” The Pomegranate was the emblem of Katherine of Arragon, and in one of the masques held in honour of her marriage with our Henry VIII., a bank of Roses and Pomegranates typified the union of England and Spain. Her daughter, Queen Mary, took the Pomegranate and white and red Roses.
Parkinson tells us that from the rind of the Pomegranate is made writing-ink “which is durable to the world’s end.”
The Athenian matrons, during the Thesmophoria (festivals in honour of Ceres), were expressly forbidden to eat Pomegranates.
To dream of Pomegranates is a fortunate augury, foretelling good fortune and success; to the lover such a dream implies a faithful and accomplished sweetheart, and to the married an increase of riches and children, and great success in trade.